There are a number of major social and intellectual forces which helped sociology and sociological theory to develop.

POLITICAL REVOLUTION (FRENCH REVOLUTION)  

The French revolution in 1789 which carried over through the 19th century was the most immediate factor in the rise of sociological theorizing. The impact of this revolutions on many society was enormous and many positive changes resulted. However, what attracted the attentions of many early theorists was not the positive consequences but the negative effects of such changes, These writers were particularly disturbed especially in France. They were united in a desire to restore order to society. Some extreme thinkers and sophisticated thinkers wanted to return to the peaceful and relatively orderly days of the middle ages and recognized that social change had made such a return impossible. Thus they sought instead to find new bases of order in societies that had been overturned by the political revolutions of the 18th and 19th centuries. This interest in the issue of social order was one of the major concerns of classical sociological theories especially Comte, Durkheim and Parsons.

THE INDUSTRIAL REVOLUTION AND THE RISE OF CAPITALISM

The industrial revolution mainly happened in the nineteenth  centuries. The industrial revolution was not a single event but many interrelated developments that culminated in the transformation of the western world from a largely agricultural to an overwhelmingly industrial system. Due to industrial revolution large number of people left the farms and agricultural land and work for the industrial occupations offered in the burgeoning factories. The factories themselves were transformed by a long series  of technological improvements. Large economic bureaucracies arose to provide the many services needed by industry and emerging capitalist economic system. In this economy, the ideal was a free marketplace where the many products of an industrial system could be exchanged. within this system, a few profited greatly while the majority worked long hours for low wages. A reaction against the industrial system and capitalism in general followed and led to the labour movement as well as to various radical movements aimed at overthrowing the capitalist system. The industrial revolution, capitalism and reaction against them all involved an enormous upheaval in western society, as upheaval that affected sociologists greatly. Four major figures in the early history of sociological theory Karl Marx, Max Weber, Emile Durkheim and George Simmel were preoccupied.

THE RISE OF SOCIALISM

One set of changes aimed at coping with the excesses of the industrial system and capitalism can be combined under the heading "Socialism". Although some sociologists favored socialism as a solution to industrial problems, most were personally and intellectually opposed to it. On one side, Karl Marx was an active supporter of the overthrown of the capitalist system and its replacement by a socialist system. Marx did not develop a theory of socialism but he spent a great deal of time criticizing various aspects of capitalist society. In addition, he engaged in a variety of political activities that he hoped would help bring about the rise of socialist societies. Max Weber and Emile Durkheim were opposed to socialism- although they recognized the problems within capitalist society, They sought social reform within capitalism rather than the social revolution argued for by Marx. They feared socialism more than they did capitalism. This fear played a greater role in shaping sociological theory than did Marx's support of the socialist alternative to capitalism.

FEMINISM

In one sense there has always been a feminist perspective, wherever women are subordinated and they have been subordinated almost always and everywhere- they seem to have recognized and protested that situation in some form. While precursors can be traced to the 1630's high points of feminist activity and writing occurred in the liberationist  movements of modern western history- a first flurry of productivity in the 1780's and 1790's with the debates surrounding the American and French revolutions- a far more organised, focused effort in the 1850's as part of the mobilization against for women's suffrage (rights to vote in election) and for industrial and civic reform legislation in the progressive Era in the united states. All of this had an impact on the development of sociology, in particular on the work of a number of women in or associated with the field. Feminist concerns filtered into sociology only on the margins, in the work of marginal male theorists or of the increasingly marginalized female theorists- The men who assumed centrality (Critical role position in middle) in the profession from Spencer, through Weber and Durkheim made basically conservative responses to the feminist arguments going on around them, making issues of gender on inconsequential topic to which they responded conventionally rather than critically in what they identified and publicly promoted as sociology. They responded in this way even as women were writing a significant body of sociological theory. The history of this gender politics in the profession, which is also part of the history of male response to feminist claims, is only now being written.

URBANIZATION

Partly as a result of the industrial revolution, large members of people in the nineteenth and twentieth centuries were uprooted from their rural homes and moved to urban settings. This massive migration was caused, in large part, by the jobs, created by the industrial system in the urban areas. But it presented many difficulties for those people who had to adjust to urban life. In addition, the expansion of the cities produced a seemingly endless list of urban problems, over crowding, pollution, noise, traffic and so fourth. The nature of urban life and its early sociologists, especially Max Weber and George Simmel. In fact, the first major school of American sociology, the Chicago school, was in large part defined by its concern for the city and its interest in using Chicago as a laboratory in which to study urbanization and its problems. 

RELIGIOUS CHANGE

Social changes brought on by political revolution the industrial revolution and urbanization had a profound effect on religiosity, many early sociologists came from religious backgrounds and were actively and in some cases professionally involved in religion. They brought to sociology the objectives they wished to improve people's lives, sociology was transformed into a religion. For others, their sociological theories bore an unmistakable religious imprint. Durkheim wrote one of his major works on religion, morality played a key role not only in Durkheim's sociology but also in the work of Talcott Parsons. A large portion of Weber's work also was devoted to the religions of the world. Marx too, had an interest in religiosity, but his orientation was for more critical.

THE GROWTH OF SCIENCE

As sociological theory was being developed there was an increasing emphasis on science, not only in colleges and universities but in society as a whole. The technological products of science were permeating (spread though) every sector of life, and science was acquiring enormous prestige. Those associated with the most successful sciences (Physics, biology, chemistry) were accorded honored places in society. Sociologists (Comte, Durkheim, Spencer and Mead) from the beginning were preoccupied with science, and many wanted to model sociology after the successful physical and biological sciences. However, a debate soon developed between those who wholeheartedly accepted the scientific model and those who thought that distinctive characteristics of social life made a wholesale adoption of a scientific model difficult and unwise. The issue of the relationship between sociology and science is debated to this day, although even a glace at the major journals in the field, at least in the united states, indicates the predominance of those who favor sociology as a science.

Intellectual forces- 

discussed within the national context (French, German and British, Italian).

1. The Enlightenment
2. Conservative reaction to the Enlightenment
3. Development of French Sociology
4. Devpt of German Sociology
5. Origins of British Sociology
6. The key figure in early Italian Sociology
7. Turn-of-the-century devpts in European Marxism

THE ENLIGHTENMENT– The influence on sociological theory- more indirect & negative. The thinkers associated with the Enlightenment were influenced by 2 intellectual currents- 17th century philosophy & science. 17th century philosophy- thinkers like Descartes, Hobbes & Locke. Emphasis on- producing grand, general & very abstract systems of ideas that made rational sense.

Later thinkers (associated with the Enlightenment)- didn’t reject the idea of General idea systems- but made greater efforts to derive their ideas from the real world & test them there. Model for this was science (esp Newtonian physics). At this point, we see the emergence of application of scientific method to social issues.

Overall- the Enlightenment- characterized by the belief that people could comprehend & control the universe by means of reason & empirical research. With an emphasis on reason, the Enlightenment philosophers were inclined to reject beliefs in traditional authority, values & institutions.

THE CONSERVATIVE REACTION TO THE ENLIGHTENMENT

Most extreme form of opposition to Enlightenment ideas was French Catholic counterrevolutionary philosophy- as represented by the ideas of Louis de Bonald (1754-1840) and Joseph de Maistre (1753-1821). These men were reacting against not only the Enlightenment but also the French Revolution. De Bonald, for example, was disturbed by the revolutionary changes and yearned for a return to the peace and harmony of the Middle Ages. In this view, God was the source of society; therefore, reason, which was so important to the Enlightenment philosophers, was seen as inferior to traditional religious beliefs. Furthermore, it was believed that because God had created society, people should not tamper with it and should not try to change a holy creation. By extension, de Bonald opposed anything that undermined such traditional institutions as patriarchy, the monogamous family, the monarchy and the Catholic Church.