Week 7: Structural Functionalism, Neofunctionalism, and Conflict Theory
Not too many years ago, structural functionalism was the dominant theory in sociology. Conflict theory was its major challenger and was the likely alternative to replace it in that position. However, dramatic changes have taken place in recent years. Both theories have been the subject of intense criticism, whereas a series of alternative theories (to be discussed throughout the rest of this book) have developed that have attracted ever greater interest and ever-larger followings.
Although several varieties of structural functionalism exist, the focus here is on societal functionalism and its large-scale focus, its concern with interrelationships at the societal level and with the constraining effects of social structures and institutions on actors. Structural functionalists developed a series of large-scale concerns in social systems, subsystems, relationships among subsystems and systems, equilibrium, and orderly change.
We examine three bodies of work by structural functionalists (Davis and Moore, Parsons, and Merton). Davis and Moore, in one of the best-known and most criticized pieces in the history of sociology, examined social stratification as a social system and the various positive functions it performs. We also discuss in some detail Talcott Parsons’s structural-functional theory and his ideas on the four functional imperatives of all action systems—adaptation, goal attainment, integration, and latency (AGIL). We also analyze his structural-functional approach to the four action systems—the social system, cultural system, personality system, and behavioral organism. Finally, we deal with his structural-functional approach to the dynamism and social change—his evolutionary theory and his ideas on the generalized media of interchange.
Merton’s effort to develop a “paradigm” for functional analysis is the most important single piece in modern structural functionalism. Merton began by criticizing some of the more naive positions of structural functionalism. He then sought to develop a more adequate model of structural-functional analysis. On one point Merton agreed with his predecessors—the need to focus on large-scale social phenomena. But, Merton argued, in addition to focusing on positive functions, structural functionalism should be concerned with dysfunctions and even nonfunctions. Given these additions, Merton urged that analysts concern themselves with the net balance of functions and dysfunctions. Further, he argued, in performing structural-functional analysis, we must move away from global analyses and specify the levels on which we are working. Merton also added the idea that structural functionalists should be concerned not only with manifest (intended) but also with latent (unintended) functions. This section concludes with a discussion of Merton’s application of his functional paradigm to the issue of the relationship of social structure and culture to anomie and deviance.
Next, we discuss the numerous criticisms of structural functionalism that have succeeded in damaging its credibility and popularity. We discuss the criticisms that structural functionalism is ahistorical, unable to deal with conflict and change, highly conservative, preoccupied with societal constraints on actors, accepting of elite legitimations, teleological, and tautological.